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March 5, 2005
Homily 2 January 2005
By Fr. Hathaway FSSP
Mater Dei Latin Mass Community

Most Holy name of Jesus
On Love is not Ambitious

St. Paul writes, “Love is not ambitious,” (1 Cor. 13:5) which St. Alphonsus (The Practice of the Love of Jesus Christ) explains, “Those who love Jesus Christ aspire to nothing but Jesus Christ.”

St. Alphonsus says those who love God do not seek the esteem or love of anyone else.  God is their love; and they love everything else in and through God. 

St. Alphonsus relates the story of the Franciscan Brother Justin.  This friar was regarded as having reached so high a degree of contemplation that Pope Eugene IV invited him for an audience where he showed him every mark of affection.  Well, this went to Brother Justin’s head.  Returning to the friary, Brother Justin’s pride swelled; he demanded more and more privileges.  Thus, one day, St. John Capistrano lamented, “Brother Justin, you left an angel, but returned a devil!”   In the end, Brother Justin murdered one of his brothers with a knife; abandoned the religious life; fled to Naples where, after committing other evils, he died in prison… unrepentant to the end. 

St. Alphonsus says lovers of God must beware of worldly ambition.  Worldly ambition seeks to surpass others in honor.  St. Teresa of Avila says, “Where the quest of honor prevails, the spirit will never be.” 

St. Alphonsus says many Catholics profess to live a spiritual life but in fact worship their own self-esteem.  They appear to have some virtue; but they desire to be praised for all that they do and if they do not receive praise from others, they praise themselves.  In short, they desire to be regarded above their fellows; if their self-esteem is wounded, or if no one affirms them in their conceits, they lose all peace of mind, they stop receiving Communion, they abandon their devotions, they disquiet everyone around them… and so it goes until they feel they have recovered their former standing.

St. Alphonsus says true lovers of Jesus Christ don’t act this way.  True lovers shun the esteem of the world nor do they praise themselves; they hide from the world and become sad if the world should praise them.  Moreover, and just like a saint, St. Alphonsus says that the true lover is pleased when others have a low opinion of him.

St. Francis of Assisi used to say, “What I am in the eyes of God that is what I am.”  

What I am in the eyes of God – that is what I am.  A swell motto.  Although the entire world should praise me, what is this if I am at enmity with my Creator and Redeemer? 

In contrast, if I am loved by Almighty God; if I have His friendship, what does it matter if the world holds me in contempt and despises me? 

St. Alphonsus says the saints desired to be unknown and to be despised by everyone.   St. Francis de Sales writes, “What wrong do we suffer when people have a bad opinion of us since we should have this opinion of ourselves?” then he keenly observes, “Perhaps we know we are bad, but yet still want others to take us as being good.” 

St. Alphonsus says the secret to avoiding the temptation of ambition is to seek to be unknown.    Our Blessed Savior already gave us this example.  He was passed over by the inn and born in a manger; He lived thirty years in obscurity, unnoticed in a workshop.  Thus the saints lived.  To avoid the desire to be known, the saints hide themselves in deserts and caves.  

St. Vincent de Paul warns against the love for attention and to be addressed with flattery; he says the desire to be praised, the desire to hear that our work is blossoming, “is an evil that makes us forget God, contaminates our most holy actions, and proves the vice most damaging to the spiritual life.” 

Love is not ambitious.  St. Alphonsus says that if we wish to advance in divine love, we must combat the desire to be popular. How?  St. Mary Magdalen de Pazzi tells us that the desire for popularity consists in being well regarded by everyone; to conquer this desire we must keep ourselves hidden, so as not to be known by anyone.  Until we die in this manner we will never be true servants of God. 

Again, St. Alphonsus says, to be pleasing to God we must beware of the ambition to be seen and adored by the eyes of the world.  We must also, however, free ourselves from the desire to dominate others; this too is ambition.  St. Teresa reported that she would sooner have her whole convent burn down (with its nuns) than to see the spirit of ambition sauntering its halls. 

Thus, if she ever discovered one of the nuns desiring to be superior, she would expel her from the community… or lock her up in her cell. 

St. Mary Magdalen de Pazzi says the honor of a spiritual person is her desire to be considered the lowest of the low and in having a horror of being preferred over others. 

Finally, St. Alphonsus mentions the type of ambition the lover of Jesus Christ does need.  The true lover of God should be ambitious to exceed all others in humility.  St. Paul says it, “Let nothing be done through contention,… but in humility, let each esteem others as better than themselves. ”  (Phil 2:3) 

Worldly ambition says, “do great things for self,” “make a name for yourself,”  “be popular with men.”  Godly ambition says, “do great things for God,” “make a name for God,” “be popular with God;” or, as St. Alphonsus puts it, “Those who love God must aspire to nothing but God.”

The next mark of divine love working in the soul is “Love seeks not her own” which St. Alphonsus explains, “Those who love Jesus Christ seek to detach themselves from every created thing.”  This will be our topic next time.                                                 

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