Last week we spoke on the devil, his origin, his
ordinary and extraordinary activities, and ways to avoid his
snares. In that talk, we cited a work by the chief exorcist of
Rome, Fr. Gabriel Amorth, called “An Exorcist, More Stories.” In
this book, Fr. Amorth presents four causes to explain how someone
becomes victim to one of the six kinds of extraordinary diabolical
evils. Today we will speak on these four causes.
But first recall the six extraordinary diabolical evils:
External pain - physical assaults only
i.e., beatings of the Cure of Ars.
Diabolical possession - continuing presence of a demon in a human
person.
Diabolical oppression - random discomfort adversely affecting
health, job, relationships; signaled by unexplainable rages and desire
for isolation.
Diabolical obsession - an almost split personality; will is free
but hounded by dangerous obsessive thoughts like suicide.
Diabolical infestation - curses put on places, objects, and
animals.
Diabolic subjugation - regards a voluntary pact, implicit or explicit,
with Satan i.e., some rock music consecrated to Satan before commercial
sale.
Fr. Amorth lists four causes for these extraordinary activities of
demons.
Pure Divine permission. Nothing at all happens unless God permits
it. God only allows a demon certain movements so that a greater
good can come of it. Thus, if a demon torments a just man, God
allows this as a means to advance His glory and perfect the just
man. Fr. Amorth reminds us that in itself, diabolical harassment
has nothing to do with being in the state of grace.
Recall the just man, Job. The devil asks God for permission to
try Job, saying, “Job is only good because Thou hast made Him
exceedingly rich... let me despoil him then he shall no longer regard
Thee.” And so Job is despoiled, yet he holds fast to God.
Then Satan says, “if a man is afflicted in his body, then he will find
cause to curse God, for man loves his body the most of all
things. Give me the body of Job and then he will turn against
Thee.” And so Job suffers a terrible ulcer, yet he receives the
ailment with all patience, “if we have received good things from God,
should we not also receive the bad.” Finally, the test ends and
Job receives twice what he had before.
St. Catherine of Siena also suffered diabolic attack. Somehow,
the devil was allowed to fill her imagination with all manner of
vile and disgusting images; the most fifthly and impure suggestions
crowded her soul. After this period, the devil filled her soul
with a great despair. Catherine saw herself a hundred times on
the edge of a great abyss ready to fall over, but each time an
invisible hand supported her. Eventually, she became free
of these torments and asked the blessed Savior, “Where was Thou, my
divine Spouse, when I was abandoned and filled with fright?” He
replied, “I was with thee.” “What!,” the saint answered, “Thou
were present when all the impurities filled my soul!” “I was
there,” He said, “They were displeasing and painful to thee. This
conflict, therefore, was to thy merit, and thy victory was owing to my
presence.”
Subjection to a curse. A curse is the intention to harm another
through the aid of demons.
The book of Numbers records a soothsayer, Balaam, who is ordered
by Balac, the king of Moab, to curse the Israelites who are becoming a
growing threat to his reign. “Come over and curse this people
because it is mightier than I.” Three times, in three different
locations, Balaam tries to curse Israel, but instead each time God
intervenes and Balaam blesses them... thereby foiling the work of
demons. This instance also reveals cursing as an ancient military
strategy.
In Nepal, were I once worked for two years, a chicken was hexed and
given to a disagreeable government worker. He ate it and
that night had such terrible itching that he convulsed throughout the
night with a burning desire to kill himself. And here we have a
good reason to bless our food!
On another occasion, villagers threw small firebrands towards
neighboring villages cursing, “may your crops fail and cattle
die.” I threw some too, but with the blessing, “may your fields
receive double and children have a happy life”... which received little
favor.
In some possession cases the victim ate a piece of cursed food for
which ham is a popular item. In order to free the possessed, the
food has to leave the body the way it came in. During the
exorcism, this piece of meat will leave the body in the same manner as
it went in and this meat will be in the same condition as when first
consumed although it may be years later.
Grave hardening in sin. Fr. Amorth says many who abandon themselves to
sexual perversions, violence, and drugs fall into this group. The
growing homosexuality movement, widespread contraception use, and
huge pornography industry will give the demons a lot of room to do
their work. Fr. Amorth writes that abortion aggravates this
situation and its repercussions are seen during exorcisms... which take
a long time.
Proximity to evil places and persons. Under this category, Fr.
Amorth says we open ourselves up to demoniac influence by visiting
tarot card dealers, palm readers, and psychics. To this list we
could add many more: horoscopes, astrology, fortune telling, use of
good luck charms, dream catchers, Ouija boards,... anything which tries
to arrive at hidden knowledge or power to the neglect of God.
Nor is this a minor problem. In 1999, psychic phone lines made
300 million dollars; in 1995, the CIA revealed it spent 20 million
dollars to discover the usefulness of psychics to gather intelligence
data on foreign powers; both Hilary Clinton and Nancy Reagan reportedly
consulted with astrologers and psychics; in 1995, Hilary was said
to have spoken with the spirit of Eleanor Roosevelt during a
seance.
Fr. Amorth includes in this category pornographic shows, violent horror
movies, widespread rock music, especially in what he calls “satanic
rock” performed in “churches of rock” such as stadiums, parks, and
discotheques. Considering the popularity of these practices, “We
should not be surprised,” he says, “in the fall of faith and rise in
superstition.” It is Fr. Amorth’s conclusion that the rise of
evil ailments in the world these days is owed to this last category of
demonic presence.
It is a presence becoming more and more pronounced. In 1986, four
guys in a bar in San Francisco decided to celebrate sin. They
named the event “Burning Man” and chose Black Rock Desert, Nevada, 15
miles from Empire, for the location. Now from all over the world
people converge on this spot every Labor Day weekend, build a tent
city, and over four days indulge in all manner of sin. In 2003,
30,000 “burners” participated in this Feast of Sin. On the last
day, the festival ended by everyone dancing around a 79 foot wooded man
set aflame and burning, an idol of that man they hope to be one day ~ a
man burning in hell for all eternity.
May God preserve us from the deceits of the devil and all his snares.